The previous section of Psalm 119 ends in verse 24 with a testimony of joy: “Your testimonies are my delight; they are my counselors.” This section begins in verse 25 with a prayer of lamentation, “My soul clings to the dust; give me life according to your word!”  This sudden and extreme change of mood reminds us that one who lives by God’s word will face joy and pain, happiness and sorrow, celebration and grief. This abrupt shift further reveals that seasons of depression often follow seasons of delight. Times of weakness often follow times of strength. The experience of defeat often follows the experience of victory.  Andrew Bonner wrote: “We must be as watchful after the victory as before the battle.” It...

Psalm 119 celebrates the sufficiency of God’s word for every season of life.  Verses 1-8 affirm the sufficiency of God’s word to bless us.  Verses 9-16 affirm the sufficiency of God’s word to cleanse us.  Verses 17-24 affirm the sufficiency of God’s word to sustain us.  This third stanza marks a transition in Psalm 119. It is the first time the psalmist acknowledges devotion to God’s word does not vaccinate you from difficult circumstances. In Matthew 7:24-27, Jesus says, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and...

James 1:26-27 contrasts true and false religion. Verse 26 describes false religion: “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.” Verse 27 summarizes true religion: “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” James 2:1-13 shows that these statements about true and false religion are not theoretical. The church practices one of the other whenever we assemble. Verse 1 states the point: “My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.” The key term is “partiality.” The...

The second stanza of Psalm 119 begins with an important question: “How can a young man keep his way pure?” This question has led some to speculate the author of Psalm 119 was a young man. But the tone, content, and structure of this psalm point to one who has length of days, depth of maturity, and breadth of experience with God. Most likely, the author was an older man who wrote this psalm to teach young men to trust and obey God’s word. Verse 9 asks a relevant question for the young and old. This question assumes the depravity of man. It assumes young men are not naturally good, pure, or clean. It assumes the absence of internal discipline and the presence of external pressures that corrupt...

Romans is the greatest letter ever written. The epistle is a clear, compelling, and comprehensive argument for justification by faith alone – the doctrine upon which the church stands or falls. But Romans is not just about what Christians believe. It is also about how Christians behave. Romans 12 shifts the focus of the letter from doctrine to duty. How should Christians live?  Romans 12:1 says we should act like Christians: “I appeal to you therefore, brothers, by the mercies of God to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”  Romans 12:2 says we should think like Christians: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you...

Psalm 119 is the longest psalm of the 150 Psalms. If considered chapters, Psalm 119 would be the longest chapter of the Bible – in both verses and words. It is longer than several books of the Bible. The psalm contains 176 verses that are divided into 22 stanzas. Each stanza is eight verses long. These sections are arranged into an acrostic poem using every letter of the Hebrew alphabet. In most Bible translations, you will find the word or symbol for Aleph above verse 1. Aleph is the first letter of the Hebrew alphabet. Aleph begins each word that begins a line in verses 1-8. The pattern continues with Beth in verses 9-16, Gimel in verses...

Matthew 4:23 reports: “And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.” In almost identical language, Matthew 9:35 reports: “And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.” Matthew records various episodes of Jesus teaching, preaching, and healing between these two progress reports. Jesus had compassion for hurting, harassed, and helpless people. Verses 37-38 record his response: “Then he said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out...

High-profile churches garner much attention. That can be a good thing. Model congregations should be spotlighted to challenge and encourage others. But it is not a good thing to highlight unhealthy churches. Some prominent preachers and churches should be ignored at best and censured at worst. Instead, they are endorsed, promoted, and celebrated as they defy God’s word in Christ’s name. We live in a reality TV culture where people are famous for being famous. The same is true of some churches. What is a church worth talking about? 2 Corinthians 8:1 answers: “We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia.” Then, Paul testifies to the generosity of the Macedonian churches. Generosity...

John 19:28 reports two details about Jesus' dying moments. The verse tells us what Jesus knew: “Jesus, knowing that all was now finished.” Many die with so much they don’t know.  You may not know why you were born.  You may not know the reason for your death.   You may not know what happens when you die.  Not so with Jesus! Jesus was a man on a mission. He was born to die. His death was the completion of a redemptive plan, not the conclusion of a human life. As Jesus drew his final breaths, he knew his mission had been accomplished. John 19:28 also tells us what Jesus said: “After this, Jesus, knowing that all was now finished, said...

 It was the Passover, the annual celebration of Israel’s exodus from Egypt. It was the Last Supper Jesus would have with his disciples before his death on the cross. During dinner, Jesus announced, “Truly, I say to you, one of you will betray me.” The sorrowful disciples asked, “Is it I, Lord.” In Matthew 26:23-24, Jesus answered, “He who has dipped his hand in the dish with me will betray me. The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”  Jesus demonstrates...

Will it last? That is the most crucial question of any building project. While there are other factors to consider, nothing matters more than whether that building will stand the test of time. The same principle applies to the church. The size of a church may impress people.  The gifts of a church may attract people.  The work of a church may benefit people.  That will not matter in the end. What is done for Christ and the church only has legitimate value if it has lasting value.  You may build great cathedrals large or small, You may build skyscrapers grand and tall, You may conquer all the failures of your past, But only what you do for Christ will last. Will it last? That...

Is it right for Christians to sue one another? We live in a litigious society. If we suffer an actual or perceived wrong, we may not take matters into our own hands, but we will take you to court. Whether the opposing party is a fellow Christian is irrelevant. We feel we should not allow someone to take advantage of us if we can do something about it. To ask if it is right is a strange question to us. But just because a thing is legal does not mean it is moral. And it does not mean it is the Christian thing to do.  1 Corinthians 6 addresses the ethical dilemma of Christians suing one another. The disputes were civil, not criminal. No...